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Digital Companion to C. S. Peirce



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09/02/2020 Kiryushchenko, Vitaly (2019). Semantic Contents and Pragmatic Perspectives: The Social and the Real in Brandom and Peirce Article in Journal preview
09/02/2020 Gupta, Anoop (2019). Revising the Indispensability Argument Article in Journal preview
09/02/2020 Šedivcová, Karolina (2019). Prolegomena to a Prehistory of Pragmatism Article in Journal preview
09/02/2020 Viola, Tullio (2019). Articulate Reason and Its Elusive Background: Notes on Josiah Royce’s Late Reading of Peirce Article in Journal preview
13/12/2019 Hargraves, Orin (2019). The Century Dictionary Definitions of Charles Sanders Peirce Article in Journal preview
19/11/2019 Sørensen, Bent, Thellefsen, Torkild L. (2010). The Normative Sciences, the Sign Universe, Self-control and Rationality – According to Peirce Article in Journal preview
19/11/2019 Sørensen, Bent, Thellefsen, Torkild, Thellefsen, Martin (2016). The Meaning Creation Process, Information, Emotion, Knowledge Article in Journal preview
19/11/2019 Sørensen, Bent, Thellefsen, Torkild, Brier, Søren (2018). Man is a Bundle of Habits in a Universe with an Inherent Tendency to Habit Formation Article in Journal preview
19/11/2019 Sørensen, Bent, Thellefsen, Torkild, Thellefsen, Martin, Dewi, Amalia N. (2019). Charles S. Peirce`s Sign Typology of 1903 and the Semeiotic of Universe, Man, and Culture Article in Journal preview
19/11/2019 Sørensen, Bent, Thellefsen, Torkild, Thellefsen, Martin (2019). A Peircean Semiotics of Technological Artefacts. In: The Bloomsbury Companion to Contemporary Peircean Semiotics Article in Edited Collection preview
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Some Wit, Wisdom & Bewilderment

…let it be considered that what is more wholesome than any particular belief is integrity of belief, and that to avoid looking into the support of any belief from a fear that it may turn out rotten is quite as immoral as it is disadvantageous. The person who confesses that there is such a thing as truth, which is distinguished from falsehood simply by this, that if acted on it should, on full consideration, carry us to the point we aim at and not astray, and then, though convinced of this, dares not know the truth and seeks to avoid it, is in a sorry state of mind indeed.
The Fixation of Belief, 1877